Sunday of the Prodigal Son
Glory to Jesus Christ! Glory Forever!
Sunday of the Prodigal Son;
February 16, 2025
Sat 2/15/2025 4pm Vigil Divine Liturgy +Stephen and +Mary Varva by Drew Moniot
Sun 2/16/2025 9:30am Divine Liturgy +Aunt Sue Herman by Paula and Pete Eury
Wed 2/19/25 7:00pm Liturgy for Healing - for conversion of David- by Marian Luther
Fri 2/21/25 7:00pm Moleben for all suffering from drug and alcohol dependence
Sat 2/22/2025 9:30am First All Souls Saturday; Hramoty for deceased
Sat 2/22/2025 4pm Vigil Divine Liturgy +Susan Herman by Crystal Schmitz
Sun 2/23/2025 9:30am Divine Liturgy +Fr. Bob Karl by The Trapp Family
Variable Parts Tone 6 - Pages 152 — 153; Sunday of the Prodigal Son Pg 216
Epistle 1Corinthians 6 12-20
Gospel Luke 15 11-32
Memorial Candle Request - No Candle Request
Epistle Readers 15-Feb John Baycura/Mary Motko 16-Feb Eva Babick 22-Feb Mary Troyan 23-Feb Liz/John Pocchiari
Please Pray for: Ole J. Bergh, Erik Bergh, Liz Moyta, Fr. Michael Huszti, Fr. Laska, Susie Curcio, Teresa Milkovich, Robert Saper, Anna Habil, Martha Sapar, Mike Dancisin, Karen Smaretsky Vavro, Diane Sotak, Anna Pocchiari, Larry Hamil, Beverly Jones, Marilyn Book, Maryann Russin Schyvers, Nick Russin, Ken Konchan
Attendance: 2/8 — 13; 2/9 — 66; Collection: 2/8 & 2/9 — $1,115.00
Gibsonia Schedule
Sun 2/16/25 11:30am Divine Liturgy Sunday of the Prodigal Son
Thu 2/20/25 7:00pm Divine Liturgy
Sun 2/23/25 11:30am Divine Liturgy Sunday of Meatfare
The Gospel for this Sunday's Liturgy recounts the so-called Parable of the Prodigal Son (cf. Lk 15:11-32). It leads us to God's heart who always forgives compassionately and tenderly. Always, God always forgives. We are the ones who get tired of asking for forgiveness, but he always forgives. It [the parable] tells us that God is a Father who not only welcomes us back, but rejoices and throws a feast for his son who has returned home after having squandered all his possessions. We are that son, and it is moving to think about how much the Father always loves us and waits for us.
But there is also the older son in the same parable who goes into a crisis in front of this Father. It can put us into crisis as well. In fact, this older son is also within us and, we are tempted to take his side, at least in part: he had always done his duty, he had not left home, and so he becomes indignant on seeing the Father embracing his son again after having behaved so badly. He protests and says: "I have served you for so many years and never disobeyed your command". Instead, for "this son of yours", you go so far as to celebrate! (cf. vv. 29-30) "I don't understand you!" This is the indignation of the older son.
These words illustrate the older son's problem. He bases his relationship with his Father solely on pure observance of commands, on a sense of duty. This could also be our problem, the problem among ourselves and with God: to lose sight that he is a Father and to live a distant religion, composed of prohibitions and duties. And the consequence of this distance is rigidity towards our neighbour whom we no longer see as a brother or sister. In fact, in the parable, the older son does not say my brother to the Father. No, he says that son of yours, as if to say, "he is not my brother". In the end, he risks remaining outside of the house. In fact, the text says: "he refused to go in" (v. 28), because the other one was there. Seeing this, the Father goes out to plead with him: "Son, you are always with me, and all that is mine is yours" (v. 31). He tries to make him understand that for him, every child is all of his life. The ones who know this well are parents, who are very close to feeling like God does. Something a father says in a novel is very beautiful: "When I became a father, I understood God" (H. de Balzac, 11 padre Goriot, Milano 2004, 112).
At this point in the parable, the Father opens his heart to his older son and expresses two needs, which are not commands, but essentials for his heart: "It was fitting to make merry and be glad, for this your brother was dead, and is alive" (v. 32). Let us see if we too have in our hearts these two things the Father needs: to make merry and rejoice. First of all, to make merry, that is, to demonstrate that we are near to those who repent or who are on the way, to those who are in crisis or who are far away. Why should we do this? Because this helps to overcome the fear and discouragement that can come from remembering one's sins. Those who have made mistakes often feel reproached in their own hearts. Distance, indifference and harsh words do not help. Therefore, like the Father, it is necessary to offer them a warm welcome that encourages them to go ahead. "But father, he did so many things": warm welcome. And we, do we do this? Do we look for those who are far away? Do we want to celebrate with them? How much good an open heart, true listening, a transparent smile can do; to celebrate, not to make them feel uncomfortable! The Father could have said: "Okay, son, go back home, go back to work, go to your room, establish yourself and your work! And this would have been a good way to forgive. But no! God does not know how to forgive without celebrating! And the Father celebrates because of the joy he has because his son has returned.
And then, like the Father, we need to rejoice. When someone whose heart is synchronized with God's sees the repentance of a person, they rejoice, no matter how serious their mistakes may have been. Do not stay focused on errors, do not point fingers at what they have done wrong, but rejoice over the good because another person's good is mine as well! And we, do we know how to rejoice for others?
I would like to recount an imaginary story, but one that helps illustrate the heart of the father. There was a pop theatrical, three or four years ago, about the prodigal son, with the entire story. And at the end, when that son decides to return to his father, he talks about it with a friend and says: "I'm afraid my father will reject me, that he won't forgive me!" And the friend advised him: "Send a letter to your father and tell him, 'Father, I have repented, I want to come back home, but I'm not sure that he will be happy. If you want to welcome me, please put a white handkerchief in the window'. And then he began his journey. And when he was near home, where the last curve in the road was, he was in front of the house. And what did he see? Not one handkerchief: it was full of white handkerchiefs, in the windows, everywhere! The Father welcomes like this, totally, joyfully. This is our Father!
The First Ecumenical Council, the meeting of Christian bishops that was held in 325 in Nicaea (today Iznik, Turkey), laid the groundwork for reaching consensus within the Church through an assembly representing all of Christendom. This event marked a key moment in the history of Christianity, 17 centuries ago this year, in which, among other decisions, the way of calculating the date of Easter was established. However, over the centuries, changes to the calendar resulted in discrepancies between the Catholic and Orthodox churches, differences that still persist. While Catholics follow the Gregorian calendar, in the East the tradition of calculating liturgical dates according to the Julian imprecise calendar has been maintained. The process of changing the calendar, which began in 1582 with Pope Gregory and was completed to a certain extent in 1923 with the adoption of the new calendar by some Orthodox churches, was not without difficulties. It provoked controversies among the faithful and between the churches and state authorities. Last September, Pope Francis expressed his desire to agree on a common date for the celebration of Easter between Catholics and Orthodox. Interestingly, this year both Easters — Catholic and Orthodox — fall on the same date, April 20, due to the alignment of the Julian (used by the Orthodox) and Gregorian (followed by Catholics and other) calendars. The time has come to make a strong appeal to the churches to unify the date of Easter. "The world needs unity. A common date for Easter is a step toward this unity." Catholic News Agency
